Morning Star Testimony - Sermon Notes
"Ye Are Come to Zion" - by T. Austin-Sparks
by John Mark on 03/10/24
Dear Saints,
This series originally posted in September and October of 2014.
My
notes:
As Doug introduces us to this message from
Hebrews, he breaks down the word 'heritage' as another word for 'inheritance' -
a word we are much more familiar with and hear so regularly in Doug's teaching
over the years. The other point to be made is that that inheritance is ours,
even as the land of milk and honey was given at the beginning of Israel's
journey out from Egypt, but it had to be occupied and fought for - to be theirs
it required dispossessing the enemy and possessing the inheritance. For the
church, the heritage (inheritance) is ours in Christ and obtained through and
by Christ in us. "'You HAVE come' - with the fact and reality that you
remain there forever.
The concept of inheritance is two-fold: God has
us as His inheritance (Ephesians 1:18); and Christ is our inheritance
(Ephesians 1:14). As the inheritance is promised to us, it requires us to fight
for it and possess it. The promised land to Israel is the example we have.
Though the entire land was promised, they had to conquer it but dispossessing
the enemy and possessing the land. As we've heard Doug teach many times,
salvation is given to us as a gift without works; the inheritance is obtained
by conquest: "heaven suffers violence, and violent men [seize] take it by
force" (Matthew 11:12)
[Doug] "So our inheritance in Him is
complementary and completely dependent on Him obtaining the riches of the glory
of His inheritance in us."
[Sparks] "In Christ God has wholly, fully
consummated the redemption, the new creation, and you and I have no part
whatever in making that, but you and I are called to inherit it."
"God has in Christ compassed all that is bound up with man's glorious
destiny, and has offered it to faith."
[Doug] "When we're born again, we have a
responsibility to possess our inheritance - and to keep it and to guard it...
we have immense responsibility upon us to enter into and come to the measure of
the stature of the fulness of Christ."
Speaking of our entering into our rest, Jesus
Christ being God's rest, Brother Sparks adds, "If Christ has really become
our home in terms of rest, has He not become the very centre and sphere of our
delight, of our pleasure? ... Christ in Person and Christ's work: our pleasure,
our delight."
In our Father's house where there are many
abiding places, we "come to the place where we can abide forever and go
no more out and find eternal satisfaction and rest ... And where, in all God's
universe will that be if it is not in Christ? He is our abiding place."
"So Christ should be all this to us,
because He is all this to God. God has come to rest. God has come to settlement
and to certainty in the Person and work of His Son. God finds all His pleasure
in Him and all His interest in Him. All that. And God has given Him in all
these terms and senses to us as a heritage. It is a challenge to faith isn't
it? Is Christ to us rest, our delight and pleasure, our abiding place, our one
absorbing interest?"
In Doug's conclusion of this message, he
challenges us: "The message of Christ and His inheritance has to be true
of us. We can't be just people who believe we have an inheritance in Christ. We
have to be those that are actually coming into possession. We have to be in
some measure in possession of what we're reading here in this first
chapter."
Link
to Audio:
https://dougriggs.s3.amazonaws.com/Assemblies/9-14-14+Sunday+Assembly.mp3
The Discussion following the message went very
deep and includes Doug's very emotional testimony. This message by T.
Austin-Sparks obviously had a tremendous effect on the assembly.
Link to Discussion:
https://dougriggs.s3.amazonaws.com/Assemblies/9-14-14+Sunday+Assembly+-+2.mp3
The Testimony and Its Vessel unto the Time of the End - by T. Austin-Sparks
by John Mark on 03/06/24
Chapter 4 -
The Universal Range of the Eternal Purpose
Dear Saints,
This
message originally posted in December 28, 2014.
My notes:
As Brother Sparks instructs us of God’s eternal
purpose, he identifies that which is most important for today – the culmination
and consummation of the church age that will bring about the day of the Lord
and the millennial kingdom: “What the Lord is after, what the Lord needs, what
the Lord is seeking to possess Himself of is a vessel in such relationship to
Himself and His throne in the heavens, as will bring that throne and that
heavenly dominion and authority very mightily to bear upon the whole spiritual
system of His enemy, the principalities and powers and the world rulers of this
darkness and the spiritual hosts of wickedness in the heavenlies, as they have control
of this cosmos; to register the throne of God upon those forces and upon the
cosmos.”
Doug refers to this as the purpose and reason for
Morning Star Testimony Church and its ministry to SRA survivors.
I wonder if most Christians think God’s eternal
purpose is getting people saved so we can go to heaven. Once we have that
‘ticket’ to glory, we can just sit back, enjoy God’s abundant life, and wait
for that glorious day Jesus comes for His church. Do many of us know there’s a
warfare we’ve been conscripted to fight in? Do we know there’s an enemy totally
invested in keeping us dumbed down and ignorant of our spiritual calling? Do we
believe that since it’s in the Bible and has been prophesied that it will automatically
happen? Didn’t Daniel believe Jeremiah’s prophecy that the captivity of Israel
would end after seventy years? Why pray for something that is going to happen
anyway?
“God does nothing but in answer to
prayer.” John Wesley
“It is on prayer that the promises wait for
their fulfilment, the Kingdom waits for its coming, and the glory of God waits
for its full revelation.” Andrew Murray (With Christ in the School of Prayer)
Daniel was God’s prayer instrument through
which the prophecy is fulfilled. Had Daniel just went with the flow there in
Babylon and decided he had more important things to do than pray three times a
day, day after day, God would have raised up another. Instead of seeking his
own interests, Daniel travailed for the Lord’s interest. Therefore, Daniel was
entrusted with such a far-reaching prophecy we are only now coming into its
revelation as to what will happen as Satan’s kingdom is destroyed and God’s
kingdom is finally established on Earth.
As Doug read, “The testimony of Jesus… (we are)
joined with Him in His heavenly position for that testimony not only to men,
but to men by reason of having dealt with the spiritual powers and
intelligences back of men”, he identified this as the purpose of our corporate
weekly prayer meetings for about 40 years.
“Not all the members of the Church which is His
Body are there, or are going on there, but the Lord will from His people obtain
a company which will be the vanguard of the whole, and which will go on with
Him and take the heavenly place and be His instrument for the breaking through
and leading a way for the others. That is the peculiar vessel upon which the
heart of the Lord is set.” If we don’t answer God’s call, others will, but will
result in our ultimate loss of potential reward. Spiritual infants will not be
those ruling and reigning with Christ in His soon-coming Kingdom. This is a
matter of sonship – those who attain to sonship in which God can entrust His
authority. “The vessel, the Church, the Body, will be the instrument of
administration; administrative in relation to the throne.” The “prodigal son”
for a time only sought for self-interest, but when he repented and returned to
his father in humility and submission, he could then, and only then, be
entrusted with the father’s robe and ring.
“We must be crucified to the world, and
crucified as men to the flesh, and thus must any ground of Satanic activity be
taken away from him so that he has nothing which is his essential occasion for
bringing about an arrest in the testimony. That is essentially the meaning of
our being in the heavenlies in Christ Jesus.” We must experientially come to an
end in who we are in Adam, dead in trespasses and sins, and experience
resurrection life in Christ with no ground, no foot-hold, no occasion for Satan
to thwart our purpose for being here in this particular time when Jesus is
finishing the process of building His church. Once that is complete, the
fulness of the Gentiles, the number of those chosen in Christ before the
foundation is reached, and the goal attained, “the unity of the faith, and of
the [full] knowledge of the Son of God, to a perfect [mature] man [i.e.:
sonship], to the measure of the stature of the fullness of Christ”, then the
day of the Lord can commence, and 7 years later the Lord and His bride come to
Earth to wipe out the enemies of the Kingdom and establish His rule and reign.
Satan is doing all he can to thwart that day – or at least delay it
indefinitely – but as prophesied, it will come to pass. It’s our opportunity to
hasten that day: “what sort of people ought you to be in holy conduct and
godliness, looking for and hastening the coming of the day of God.” (1 Peter
3:11-12)
Link
to Audio: https://dougriggs.s3.amazonaws.com/Assemblies/12-28-14+Sunday+Assembly+edited.mp3
The Testimony and Its Vessel unto the Time of the End - by T. Austin-Sparks
by John Mark on 03/03/24
Chapter 3 -
The Basic Principle of Spiritual Effectiveness
Dear Saints,
This
message originally posted in December 24, 2014.
My notes:
Once again Brother Sparks challenges where we
are in terms of moral correspondence with Jesus Christ, not in the positional
sense as to who we are in Christ, but who we are in our day-to-day life and
experience. "No life can be spiritually effective, can count for God in
the spiritual realm, bring in the government of God, can uphold or maintain or
advance the testimony of Jesus, stand against the powers of darkness, bring the
consummation of the ages nearer, which is the overthrow of the whole satanic
kingdom and the bringing in of the universal rule of the heavens, only in so
far as that life is in a position of absolute separation from everything in
that realm against which that testimony of Jesus stands. If you have one link,
one point of contact voluntarily with that system through any medium, you are
crippled, you are paralyzed."
If you break down this sentence into a list of
our potentiality as to sonship, those who are spiritually mature and equipped,
it’s a real eye-opener. You’ll hear Lori in the Discussion referring to this
also:
ü
bring in the government of God (i.e.: the
personal rule and reign of Jesus Christ in the millennial kingdom – see 2 Peter
3:12);
ü
uphold the testimony of Jesus;
ü
maintain the testimony of Jesus;
ü
advance the testimony of Jesus;
ü
stand against the powers of darkness;
ü
bring the consummation of the ages nearer;
ü
overthrow of the whole satanic kingdom;
ü
bring in the universal rule of the heavens (now
as well as the millennial kingdom).
"Just think, that all the mighty power of
the God of the heavens, the kingdom of the God of the heavens is suspended in
our lives if there is a questionable thing between us and the Lord, a thing
about which we have doubt. Yes, we bind the hands of heaven if we are not
absolutely clear on every detail with the Lord and there is not the most
complete break at every point with that whole system against which we are here
as a vessel of the testimony. Holiness is necessary, separation is necessary;
an uncompromising attitude between everything that the Devil offers as a link
between us and his system." As Daniel "purposed in his heart" -
and he didn't even have the indwelling Holy Spirit as we do - so may we purpose
in our hearts to be separated from the world, the devil, and the flesh and live
our lives as those who honor God - vessels of honor.
This message goes down deep into the core of
our souls – or shall I make it personal? – it went down deep into the core of
my soul. Am I hearing from the Lord as He touches that in my life that needs
adjustment, correction, or even painful circumcision? Am I willing to discover
those issues in my life corrupted with an earth-touch – or worse, a satanic-touch?
– and am I willing to cooperate with the Lord as He ‘scourges’ me and make the
adjustments and corrections He puts His finger on?
“My
son, do not regard lightly the [instructive] discipline (child training;
‘whipping was accepted, along with other disciplinary measures’) of the Lord,
nor faint when you are reproved* by Him; for those whom the Lord loves He
disciplines, and he scourges (‘to beat with a whip’) every son
whom He receives.” (Hebrews 12:5-6)
This
is again repeated in Revelation 3:19, “Those whom I love (phile? - ????? – a
relationship love; ‘a love founded in admiration, veneration, esteem’), I
reprove* and discipline.”
*Note:
reproved – “generally with a suggestion of shame of the person convicted;
by conviction to bring to the light, to expose; to reprehend severely, chide,
admonish, reprove; to call to account, show one his fault, demand an
explanation; to chasten, to punish.
"You want God to come in? God will come in
in the measure in which you go out. The heavens will come in in so far as we
are emptied and stripped of all natural resources, and if we are emptied out to
the last drop, that may be God's way of making room for a larger manifestation
of heaven."
"When you are weak and conscious of
personal helplessness, that is not the time to throw up your hands and say: ‘I
am no good for anything and never shall be,’ that is the time to say there is
plenty of room for the Lord, and to exercise faith in the Lord to come in, and
the Lord's providences and sovereignty operate along the line of weakening us
to make us strong."
This message has so much to do with the cross.
“If anyone wishes to come after Me, he must deny himself, and take up his cross
and follow Me.” This is discipleship – being a follower of Jesus. The cross is
the negative side of discipleship – but resurrection is the result. As the
cross was not the end of Jesus’ life, the cross is not the end of ours; it’s a
means to an end. Our decrease results in the increase of Christ in our lives.
I believe you will also enjoy listening to the
discussion that followed.
Link
to Audio: https://dougriggs.s3.amazonaws.com/Assemblies/12-24-14+Wednesday+Assembly.mp3
Link to Discussion: https://dougriggs.s3.amazonaws.com/Assemblies/12-24-14+Discussion.mp3
The Testimony and Its Vessel unto the Time of the End - by T. Austin-Sparks
by John Mark on 02/28/24
Chapter 2 -
Hell's Hatred of the Vessel of Testimony
Dear Saints,
This
message originally posted in December 17, 2014. This was the second session for
that day – and I have to say you are in for a real treat! Please forgive me for
not being brief in my notes… I definitely got carried away.
My
notes:
If
you were thinking our individual Christian lives don't really amount to much in
the 'big picture' of eternity, think again. Brother Sparks encourages us with
an alternative: "Do you realize and recognize that you in all the
weakness, the feebleness, the poverty, the insignificance of your own personal
life, your own human constitution, your position, if vitally, truly spiritually
linked in with God's eternal purpose in and concerning His Son Jesus Christ,
chosen in Him before the foundation of the world, called by grace and having
responded to that call, a partaker of the heavenly calling, you are moving with
God in the Holy Ghost, if that is true of you then you are a part of that
vessel through which the government of the heavens is being made manifest in
the unseen, and vitally related to the course of this world's history, giving
significance to all the happenings of the course of this world; that you are
spiritually what Daniel and his three companions were in Babylon." Adding
to this, he says, "That is no small calling for you or for me."
Brother
Sparks continues to enlighten us as to our significant calling and what it
requires: "There has got to be something in our relationship to heaven and
God's specified purpose which makes possible the manifestation of that mighty,
devil-conquering life in us. We have got to know the power of His resurrection.
That is essential to the vessel of the testimony at the end time, unto the end,
to get through to the end: it means that we must be that in which the power of
His resurrection is manifested. That is not merely an obligation, that is a
privilege. It is a costly privilege, but that is what the Lord needs."
As
for the end of the church age - that which we certainly are in - Brother Sparks
speaks of a testimony to be, manifested in the church, the body of Christ,
where death is swallowed up in life - resurrection life: "You and I are
called to be a part of that vessel in which the power of His resurrection is
manifested, that the murderous plottings of hell are eluded, are overcome, and
that the murderer who comes out to destroy before the Lord's purposes are
accomplished shall be baffled by the power of His resurrection in us. When we
ought to have been dead a dozen times we are still alive. Yes, the Lord wants
an adequate vessel for that..."
So
what is keeping us from becoming such an 'adequate' vessel? The longer we
remain spiritual babies feeding on mothers' milk (1 Cor. 3:1-3; Heb. 5:12-13),
the longer it will take for the church to "attain to the unity of the
faith, and of the [full] knowledge of the Son of God, to a mature man, to the
measure of the stature which belongs to the fullness of Christ." (Eph.
4:13) Remember, all who are born again are children of God; but not all
children are adult sons capable of carrying on the Father's business.
When
the three refused to obey the law requiring them to serve the gods of the
Babylonians nor bow down to its image, did God deliver them FROM the seeming
certainty of a very painful death? "Not that they are delivered from the
fiery furnace - keep that in mind - not that God comes in and opens a way of
escape for them, but the Son of God associates Himself with them in the fire,
and the result is that everything goes down before them morally and they come
out as kings, they reign morally." God delivered them THROUGH it, not from
it. "God is faithful, who will not allow you to be tempted beyond what you
are able, but with the temptation will provide the way of escape also, so that
you will be able to endure it." Such 'escape' isn't from it, but through
it. "Because you (Philadelphia) have kept the word of My perseverance, I
also will keep you from the hour of testing..." (Revelation 3:10) -
["from" = ?? (ek) i.e.: from the midst of - not apo (i.e.:
from without)]
"The distinction is largely seen in this,
that apo suggests a starting point from without, ek from within; this meaning
is often involved in apo, but apo does not give prominence to the
"within-ness," as ek usually does." [Vine's Expository
Dictionary of New Testament Words]
Later
in the message, Brother Sparks adds, "The sovereignty of the heavens does
not always work by delivering us out of the trouble. It comes in through the
trouble. It is through the trouble that the heavens come in. God gets more by
it than by delivering us from it."
God
is seeking Daniel companies - those who will take "a strong, though costly
stand ... at great cost, which may involve you in a good deal of
suffering", "men and women who will take a personal stand, at any
cost, upon what they know to be according to the mind of God." This is not
easy when we worry about what others will think, what others will say, or how
we might be persecuted. "Will the Lord require that? If so, that is the
only ground for me to act upon." And when we take such a stand, we just
might discover that others around us are influenced to join with us when they
see our willingness to be obedient at such cost.
I was
struck with this warning from Brother Sparks and recognize this is not just
something by the way, but is essential to having authority and power in our
lives: "Any professing child of God who has some compromising thing in
their life, something that forms a link, be it ever so small, between them and
the spiritual system back of this world, they are robbed of power with God and
with men and it is not until that thing is dealt with and thoroughly put away
that they have any kind of spiritual or moral ascendancy. Until that thing is
repudiated from the heart God cannot come in and communicate Himself to
them."
"Now
what is the dominion of the Son of man over the antichrist in the Church, the
vessel? It is the absolute distinctiveness of that vessel, separation,
holiness; its complete break with the whole system of the Evil One at every
point, and not allowing one touch of defilement with that system." Even
though the church will not be here to face the one Antichrist, as the Apostle
John tells us there are many antichrists - and the spirit of this age is
antichrist. Did you notice Brother Sparks identifying "the antichrist in
the church"?
Speaking
of our need to walk in holiness and moral ascendancy, Brother Sparks lays out
some very practical advice as to what to do when the enemy seeks to draw us
out: "He will put a temptation in your way, he will put a suggestion into
your mind, he will make suggestions to you, put thoughts into you. In thousands
of different ways he puts out a gangway, and he wants you to cross that
gangway, to accept that gangway, a link between you and his system. There is no
wrong in temptation, beloved, most believers know what it is to have evil
thoughts suggested to their minds. It does not mean they have sinned because an
evil thought has been suggested, but at the point where they entertain that,
respond to that, allow that, they have sinned and made a link with the enemy,
and before long that very link is the means of their undoing, their weakness,
breakdown, and not until they get back to the Lord and say: 'I allowed that to
linger, I added another to it.' or in some way the enemy put out, and we took
on, and that has been completely dealt with, wiped out by the Blood, we do not
get back our position. The rule of the heavens through the instrument in
overthrowing the power of evil demands no defilement, no contact." As he
speaks of a 'gangway', we should remember Ephesians 4:26: "do not give the
devil an opportunity" (i.e.: ground; a place; power; license).
Brother
Sparks continues: "the basic principle of spiritual and moral ascendancy,
of dominion, of overthrowing the power of the enemy, of having authority over
all the power of the Devil is not in our language, our phraseology, is not the
volume of our voice, the forcefulness of our effort, our manner, it is the
moral purity of our lives."
He
nears the end of this message with this word of encouragement: "The
testimony means that up to the hilt there must be no compromise on moral
principles; you may stand to suffer, it may be a den of lions. Ah yes, but
stand, and in the end you will stand and the other things will have gone, but
you will be there. Heaven is on your side; you may lose for the time being, but
heaven is on your side and the kingdoms of this world will pass, but the
kingdom of the God of heavens is an everlasting kingdom, and it is a kingdom to
be given to you if you will stand." Four times we read in the Book of
Daniel that "the Most High rules in the kingdom of men, and gives it to
whomever He chooses", and once adds, "and sets over it the lowest of
men". Wow!
Of
this message, Doug says, "That's as hefty as it gets! That's pure
gold!" I definitely agree!
Recommended
Resource:
T. Austin-Sparks: The Supreme
Vocation
https://www.austin-sparks.net/english/000529.html
Eric Ludy: The Two Trees
https://vimeo.com/109009388
Link
to Audio: https://dougriggs.s3.amazonaws.com/Assemblies/12-17-14+Wednesday+Assembly+-+2.mp3
The Testimony and Its Vessel unto the Time of the End by T. Austin-Sparks
by John Mark on 02/25/24
Chapter 1 -
The Abiding Message of the Book of Daniel
Dear Saints,
This
message originally posted in December 17, 2014. Doug mentioned his desire to
move from the last series of messages, The Fight of the Faith, on to
this series. I’m certain you won’t be disappointed he selected this as next.
My
notes:
As we
take this journey into the prophecies of the Book of Daniel, Doug answers the
question, Why are we here? "We're being prepared for that final release of
divine power for the destruction of the kingdoms of this world so the Lord and
His Christ can take the helm of world history."
Though
the church and the age of grace (i.e.: the church age) is hidden as a mystery
throughout the Old Testament (the 'sacred secret' - we heard that message in
the last post), once we came to the time where the mystery is revealed, we can
now see the bigger picture of what the Old Testament reveals. They didn't know
what all this meant back then - but since the revelation of the mystery was
entrusted to the Apostle Paul, we can now be in the good of such great
revelation when we read and study the Old Testament.
As
the church should expect tribulation and persecution (John 16:33; Romans 5:3;
12:12), Brother Sparks further defines its source, "If you come by the
Holy Spirit into God's immediate age-purpose spiritually, livingly, and range
yourself with Christ as Lord, to be a witness unto Him and His Lordship in this
earth, you range yourself against hell and hell at once takes account of you
and you become an object of significance and importance."
Are
we are willing to be a 'Daniel instrument' in these last days? - a company of
believers that gather on a regular basis as a prayer ministry to the Lord and
be brought "into a living and experimental (experiential) relationship to
Himself" as the One who will consummate this age? "Since all these
things are to be destroyed in this way, what sort of people ought you to be in
holy conduct and godliness, looking for and hastening the coming of the day of
God..." (2 Peter 3:11-12). As we can see from this passage, we have the
opportunity to hasten the coming of the Lord by our conduct and testimony.
Though the destiny of Israel was foreknown and foretold, it took a Daniel to
pray three times a day for 69 years. Beginning in 1727, the Moravians prayed
24/7 for 110 years* and the result was the reformation - the age of
Philadelphia (Rev. 3:7-13).
“God does nothing but in answer to prayer.” John Wesley
“It is on prayer that the promises wait for their fulfilment, the Kingdom waits for its coming, and the glory of God waits for its full revelation.” Andrew Murray (With Christ in the School of Prayer)
*https://www.revivalandreformation.org/resources/all/the-moravian-100-year-prayer-movement#:~:text=The%20Moravians%20filled%20all%20168,went%20on%20for%20110%20years!